The complete edgar cayce readings Download the complete edgar cayce readings or read online books in PDF, EPUB, Tuebl, and Mobi Format. Click Download or Read Online button to get the complete edgar cayce readings book now. This site is like a library, Use search box in the widget to get ebook that you want. American born Edgar Cayce, also known as the sleeping prophet, was a man who was probably most documented for using this state of consciousness. In his lifetime, he gave more than 14.000 readings. Throughout history, there were many more people who entered this deep state of.

The Complete Edgar Cayce Readings CDROM Version 20. January 29, 2018 The Complete Edgar Cayce Readings CD-ROM, Version 2.0 - DOWNLOAD. The most frequently recommended tools for achieving this attunement are the regular practice of prayer and meditation. Cayce believed that prayer was talking to God, while meditation was listening to God. Learn more by downloading our free flier (PDF) on this topic.

Book The complete Edgar Cayce readings computer file.Book's title:The complete Edgar Cayce readings computer file.Library of Congress Control Number:Cataloging Source:DLC, DLCLibrary of Congress Call Number:BF1031Personal Name:Cayce, Edgar, 1877-1945.Varying Form of Title:Complete Edgar Cayce readings for WindowsPublication, Distribution, etc.:Virginia Beach, Va. Press, (c)1995.Physical Description:1 computer optical disc;, 4 3/4 in. + 1 user's guide + 1 installation guide + 1 installation disk (3 1/2 in).General Note:Title from disc label.General Note:Production level cataloging.Summary, etc.:While in a dreamlike trance state, psychic Edgar Cayce answered thousands of questions on subjects as diverse as health, business, and relationships. The CD-ROM contains the complete transcripts of these trance sessions, with a search engine.System Details Note:System requirements: IBM PC or 100% IBM PC compatible; 3.1 Microsoft Windows or later.Personal Name:Cayce, Edgar, 1877-1945.Rubrics. (C) 2017-2018 All rights are reserved by their owners. This site is a directory of ISBN numbers and book titles.

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.Edgar Cayce (; March 18, 1877 – January 3, 1945) was an American self-professed who answered questions on subjects as varied as, wars, and future events while allegedly asleep. A biographer gave him the nickname, The Sleeping Prophet. A nonprofit organization, the, was founded to facilitate the study of Cayce's work.Some consider him the true founder and a principal source of the most characteristic beliefs of the movement.Cayce is also notable for his contributions to the notions of diet and health, particularly the issues of, and the. Historic marker in front of the buildingCayce's work grew in volume as his fame grew. He asked for voluntary donations to support himself and his family so that he could practice full-time. To help raise money he invented, a card game based on the commodities trading at the, and the game is still sold today.

He continued to work in an apparent trance state with a hypnotist all his life. His wife and eldest son later replaced Layne in this role. A secretary, Gladys Davis, recorded his readings in shorthand.The growing fame of Cayce along with the popularity he received from newspapers attracted several eager commercially minded men who wanted to seek a fortune by using his clairvoyant abilities.

Even though Cayce was reluctant to help them, he was persuaded to give his readings, which left him dissatisfied with himself and unsuccessful. A cotton merchant offered him a hundred dollars a day for his readings about the daily outcomes in the cotton market; however, despite his poor finances, Cayce refused the merchant's offer. Some wanted to know where to hunt for treasures while others wanted to know the outcome of horse races. Several times he was persuaded to give such readings as an experiment.

However, when he used his ability for such purposes, he did no better than chance alone would dictate. These experiments allegedly left him depleted of energy, distraught, and unsatisfied with himself. Finally, he decided to use his gift only to help the distressed and sick.In 1923, Arthur Lammers, a wealthy printer and student of metaphysics, persuaded Cayce to give readings on philosophical subjects. Cayce was told by Lammers that, while in his trance state, he spoke of Lammers' past lives and of, something Lammers believed in. Reincarnation was a popular subject of the day but is not an accepted part of Christian doctrine. Because of this, Cayce questioned his stenographer about what he said in his trance state and remained unconvinced.

He challenged Lammers' charge that he had validated astrology and reincarnation in the following dialogue:Cayce: I said all that? I couldn't have said all that in one reading. But you confirmed it. You see, I have been studying metaphysics for years, and I was able by a few questions, by the facts you gave, to check what is right and what is wrong with a whole lot of the stuff I've been reading. The important thing is that the basic system which runs through all the mystery religions, whether they come from Tibet or the pyramids of Egypt, is backed up by you. It's actually the right system.Cayce's stenographer recorded the following:In this we see the plan of development of those individuals set upon this plane, meaning the ability to enter again into the presence of the Creator and become a full part of that creation. Insofar as this entity is concerned, this is the third appearance on this plane, and before this one, as the monk.

We see glimpses in the life of the entity now as were shown in the monk, in this mode of living. The body is only the vehicle ever of that spirit and soul that waft through all times and ever remain the same.Cayce was quite unconvinced that he had been referring to the doctrine of reincarnation, and the best Lammers could offer was that the reading 'opens up the door' and to go on to share his beliefs and knowledge with Cayce. Lammers had come to him with quite a bit of information of his own to share with Cayce and seemed intent upon convincing Cayce now that he felt the reading had confirmed his strongly-held beliefs. Twelve years earlier Cayce had briefly alluded to reincarnation. In reading 4841–1, given April 22, 1911, Cayce referred to the soul being 'transmigrated.' Because Cayce's readings were not systematically recorded until 1923, it is possible that he may have mentioned reincarnation in other earlier readings.1923–1925: Dayton, Ohio period Lammers asked Cayce to come to Dayton to pursue metaphysical truth via the readings. Cayce eventually agreed and went to Dayton.

Gertrude Cayce was dubious but interested. There, Cayce produced much metaphysical information, which Cayce tried to reconcile with Christianity. Lammers declared that the fifth chapter of Matthew was the constitution of Christianity and the Sermon on the Mount was its Declaration of Independence. It appeared that Cayce's subconscious mind was as much at home with the language of metaphysics as it was with the language of anatomy and medicine.Cayce reported that his conscience bothered him severely over this conflict.

His readings of reincarnations were going against his biblical teachings and at one point he wanted to cease his channeling sessions. Once again Cayce lost his voice and in a reading for himself he was informed if he was no longer going to be a channel, his mission in this life was complete. Ultimately his trance voice, the 'we' of the readings, dialogued with Cayce and finally persuaded him to continue with these kinds of readings.Lammers wanted to ask the purpose of readings of Cayce's clairvoyance, and to put up money for an organization supporting Cayce's healing methods.

Cayce decided to accept the work and asked his family to join him in Dayton as soon as they could. But by the time the Cayce's had arrived there, near the end of 1923, Lammers found himself in financial difficulties and could be of no use. Many people viewed Cayce as of no use. Cayce used his knowledge of the Bible to convince his family that the word of the Bible agreed with reincarnation and other metaphysical teachings.It was at this time Cayce directed his activities to provide readings centred around health. The remedies that were channeled often involved the use of unusual electrotherapy, ultraviolet light, diet, massage, gemstones, less mental work and more relaxation in sand on the beach.

Edgar Cayce On The Akashic Records The Book Of Life Pdf

His remedies were coming under the scrutiny of the American Medical Association and Cayce felt that it was time to legitimize the operations with the aid of licensed medical practitioners. In 1925 Cayce reported while in a trance, 'the voice' had instructed him to move to across the street from the beach.

He was informed that the sand's crystals would have curative properties to promote rapid healing.1925–1945: Virginia Beach period. The Cayce Hospital 2006Cayce's mature period, in which he created the several institutions that survived him, can be considered to have started in 1925. By this time he was a professional psychic with a small number of employees and volunteers. The readings increasingly came to involve occult or esoteric themes.Money was extremely scarce, but help came from interested persons.

The idea of an association and a hospital was mooted again, but the readings insisted on Virginia Beach, not suiting most of the people. Gertrude Cayce began to conduct all the readings. Morton Blumenthal, a young man who worked in the stock exchange in New York with his trader brother, became very interested in the readings, shared Cayce's outlook, and offered to finance the vision in the right spirit. He bought them a house at Virginia Beach.On May 6, 1927, the Association of National Investigations was incorporated in the state of Virginia.

This would manage building the hospital and a scientific study of the readings. Morton was president and his brother and several others were vice presidents. Cayce was secretary and treasurer, and Gladys was assistant secretary. To protect against legal prosecution, the rules required any person requesting a reading to become a member of the Association and agree they were participating in an experiment in psychic research. Early in 1928, Dr Moseley Brown, head of the psychology department at Washington and Lee University, became convinced of the readings and joined the Association.On October 11, 1928, the dedication ceremonies for the hospital complex were held. It contained a lecture hall, library, vault for storage of the readings, and offices for research workers. There was also a large living room, a 12-car garage, servants quarters, and a tennis court.

It contained 'the largest lawn, in fact the only lawn, between the Cavalier and Cape Henry.' The first patient was admitted the next day.This facility would enable consistent checking and rechecking of the remedies, which was Cayce's goal. There were consistent remedies for many of the illnesses regardless of the patient, and Cayce hoped to produce a compendium that could be used by the medical profession. A distinguished chemist, Dr Sunker A. Bisley, DPhil (Oxon), who also used psychic knowledge to produce medicines, collaborated with Cayce to produce, an absorbable form of iodine, which was perfected and sold.The basic raison d'etre for all the cures was the 'assimilation of needed properties through the digestive system, from food taken into the body.

All treatments, including all schools and types of treatment, were given in order to establish the proper equilibrium of the assimilating system.' Therapies as divergent as salt packs, poultices, hot compresses, magnetism, vibrator treatment, massage, osteopathic manipulation, dental therapy, colonics, enemas, antiseptics, inhalants, homeopathics, essential oils, mud baths were prescribed.

Substances used included oils, salts, herbs, iodine, witch hazel, magnesia, bismuth, alcohol, castoria, lactated pepsin, turpentine, charcoal, animated ash, soda, cream of tartar, aconite, laudanum, camphor, and gold solution. These were prescribed to overcome conditions that prevented proper digestion and assimilation of needed nutrients from the prescribed diet. The aim of the readings was to produce a healthy body, removing the cause of the specific ailment. Readings would indicate if the patient's recovery was problematic.There was a waiting list of months ahead.Blumenthal and Brown went ahead with ambitious plans for a university as a supplement to the hospital and a 'parallel service for the mind and spirit'. In fact, it was to dwarf the hospital and rival other universities in respectability before psychic studies would begin. It was to open on September 22, 1930. On September 16 Blumenthal called a meeting of the Association resulting in his ownership of the hospital to curb expenses.

After the first semester he ceased his support of the university, and on February 26, 1931, closed down the Association. Cayce removed the files of the readings from the hospital and took them home.The years saw Cayce turn his attention to spiritual teachings. In 1931, Edgar Cayce's friends and family asked him how they could become psychic like him. Out of this seemingly simple question came an eleven-year discourse that led to the creation of 'Study Groups'. From his altered state, Cayce relayed to this group that the purpose of life is not to become psychic, but to become a more spiritually aware and loving person. Study Group No.

1 was told that they could 'bring light to a waiting world' and that these lessons would still be studied a hundred years into the future. The readings were now about dreams, coincidence (synchronicity), developing intuition, karma, the akashic records, astrology, past-life relationships, soul mates and other esoteric subjects. Hundreds of books have been published about these readings.On June 6, 1931, 61 people attended a meeting to carry on the work and form a new organization called the Association for Research and Enlightenment. In July the new association was incorporated, and Cayce legally returned the house to Blumenthal and bought another place.Hugh Lynn proposed that they develop a stock in trade rather than something grandiose, and that they build a library of research into the phenomena and hold study groups, and that Cayce would do two readings a day. The association accepted this, and Hugh Lynn also started a monthly bulletin for association members. The bulletin contained readings on general interest subjects, interesting cases, book reviews on psychic subjects, health hints from readings, and news of psychic phenomena in other fields.Hugh Lynn narrowed the mailing list to some 300 members who were genuinely enthusiastic, and as a result the first annual congress of the association was held in June 1932. He procured speakers on various metaphysical and psychic subjects and included public readings by Cayce.

Members left the conference eager to start study groups in their own localities. Records were kept of everything that went on in the readings including the attitudes and routines of Cayce. Everything was then checked with the subjects of the readings, most of whom were not present during the reading, and the data was published in a study entitled '100 cases of clairvoyance.' However, the response from scientists in general was that none of the experiments were performed under test conditions.

Hugh Lynn continued to build files of case histories, parallel studies in psychic phenomena, and research readings for the study groups.Association activities remained simple and un-publicized. Members raised a building fund for an office, library, and vault, which they erected in 1940–41 as a single unit added on to the Cayce residence. No sign guided visitors to the centre. Association membership averaged 500 to 600. The turnover from year to year was approximately half this total. The other half remained a solid basis for the research work, an audience for case studies, pamphlets, bulletins—and the Congress bulletin, which was a yearbook and record of congress events.

A mailing list of several thousand served people who remained interested in Cayce's activities.Members were drawn from all of the Protestant churches: from the Roman, Greek, Syrian and Armenian Catholic churches; from Theosophy, Christian Science and Spiritualism; and from many Oriental religions. Cayce's philosophy was, if it makes you a better member of your church then it's good; if it takes you away from your church, it's bad. The philosophy of the readings was that truth is one, each organization is part of this one, therefore the A.R.E.

Was not to function as a schism or in opposition to any religious organization. The goal of the work was not something new but something ancient and universal.Both sons entered the forces during the war. They both married, Hugh Lynn in 1941 and Edgar Evans in 1942.In March 1943 the first edition of the only biography written during Cayce's lifetime, by Thomas Sugrue, was published. As a consequence, public demand increased.

Office staff had to be increased, and the mailman could no longer carry all the mail so Gertrude got it from the post office by car. Hugh Lynn was away in the forces, and Cayce coped with the letters and increased his readings to four to six per day.Cayce gained national prominence in 1943 after the publication of a high-profile article in the magazine titled 'Miracle Man of Virginia Beach'. Was taking its toll on American soldiers and he felt he could not refuse the families who requested help for their loved ones who were missing in action. He increased the frequency of his readings to eight per day to try to make an impression on the ever-growing pile of requests. He said this took a toll on his health as it was emotionally draining and often fatigued him. The readings themselves scolded him for attempting too much and that he should limit his workload to just two life readings a day or else these good efforts would eventually kill him.From June 1943 to June 1944, 1,385 readings were taken. By August 1944 Cayce collapsed from strain.

When he gave a reading on this situation, the instructions were to rest until he was well or dead. He and Gertrude went away to the mountains of Virginia, but in September Edgar Cayce suffered a at the age of 67, in September 1944, and died on January 3, 1945.

He is buried in Riverside Cemetery in,. Gertrude died 3 months later.After the death of Cayce, the Association continued the work of classifying and cross-referencing the over 14,000 files of readings that had been taken throughout Cayce's lifetime from March 31, 1901, to September 17, 1944. The results of these have been disseminated through the Association's publications with the members as the recipients of this material. Claims for psychic abilities Until September 1923, his readings were not systematically recorded or preserved. However, an article published in the on October 10, 1922, quotes Cayce as saying that he had given 8,056 readings as of that date and it is known that he gave approximately 13,000–14,000 readings after that date.

A total of 14,306 are available at the A.R.E. Cayce headquarters in Virginia Beach and on an online, member-only section along with background information, correspondence, and follow-up documentation.Other abilities that have been attributed to Cayce include, viewing the or ', and seeing. Cayce said he became interested in learning more about these subjects after he was informed about the content of his readings, which he reported that he never actually heard himself. Supporters Cayce's clients included a number of famous people such as, and.published books such as Many Mansions and The World Within. Published a bestseller regarding clinical recollection of past lives, Many Lives, Many Masters.

These books provide broad support for and reincarnation. Many Mansions elaborates on Cayce's work and supports his stated abilities with real life examples.In 1971 Edgar Cayce's sons Edgar Evans Cayce and Hugh Lynn Cayce published a book titled The Outer Limits of Edgar Cayce's Power, claiming Cayce's readings had an approximate 85% success rate. The majority of the book investigated cases where Cayce's readings were demonstrably incorrect.Wesley Harrington Ketchum. Wesley Harrington KetchumKetchum was a physician who worked with Cayce in the early 1900s. Ketchum himself was born in Lisbon, Ohio on November 11, 1878, to Saunders C. Ketchum and Bertha Bennett, and was the oldest of 7 children.

He graduated from the Cleveland College of Homeopathic Medicine in 1904, and took up the practice of medicine in Hopkinsville Kentucky. He practiced medicine in Hopkinsville until 1912. In 1913 he traveled across country to San Francisco, and took passage to Honolulu, Hawaii, where he opened a new practice. He returned to California in 1918, and established an office in Palo Alto California, practicing medicine there until the 1950s. He retired to Southern California around 1963, settling in San Marino, just outside Pasadena. He died on November 28, 1968, in Canoga Park, California.He wrote The Discovery of Edgar Cayce, published by the in 1964.

Controversy and criticism Controversy Cayce advocated some controversial ideas in his trance readings. In many trance sessions, he interpreted the history of life on Earth. One of Cayce's controversial claims was that of. According to Cayce, five human races (white, black, red, brown, and yellow) had been created separately but simultaneously on different parts of the Earth. Cayce also accepted the existence of aliens and, and claimed that 'the red race developed in Atlantis and its development was rapid.'

Another claim by Cayce was that 'soul-entities' on Earth intermingled with animals to produce 'things' such as giants that were as much as twelve feet tall.Historian wrote that many of Cayce's readings discussed race and skin color and that the explanation for this is that Cayce was not a racist but was influenced by the occult ideas of.Philosopher and skeptic, in his book, wrote, 'Cayce is one of the main people responsible for some of the sillier notions about Atlantis.' Carroll mentioned some of Cayce's ideas, including his belief in a giant solar crystal, activated by the sun, and used to harness energy and provide power on Atlantis, and his prediction that in 1958, the United States would rediscover a death ray that had been used on Atlantis.In 1930s, Cayce also incorrectly predicted that North America would experience chaos: 'Los Angeles, San Francisco. Will be among those that will be destroyed before New York'. These events were to have happened 'in the period of '58 to '98'. Criticism Skeptics challenge Cayce's alleged abilities.

Medical health experts are critical of Cayce's unorthodox treatments, which they regard as.Science writers and have suggested that the evidence for Cayce's alleged psychic powers comes from contemporaneous articles, affidavits, anecdotes, testimonials, and books., for example, wrote that while Cayce's did happen, most of the information from his trances was derived from books that Cayce had been reading by authors such as,. Gardner's hypothesis was that the trance readings of Cayce contain, 'little bits of information gleaned from here and there in the occult literature, spiced with occasional novelties from Cayce's unconscious.' Writes in, 'Uneducated beyond the ninth grade, Cayce acquired his broad knowledge through voracious reading and from this he wove elaborate tales.' Shermer wrote that, 'Cayce was fantasy-prone from his youth, often talking with angels and receiving visions of his dead grandfather.' Magician has said that 'Cayce was fond of expressions like 'I feel that' and 'perhaps'—qualifying words used to avoid positive declarations.'

Examination of the readings do not show qualifying terms.Investigator has noted:Although Cayce was never subjected to proper testing, ESP pioneer of Duke University – who should have been sympathetic to Cayce's claims – was unimpressed. A reading that Cayce gave for Rhine's daughter was notably inaccurate. Frequently, Cayce was even wider off the mark, as when he provided diagnoses of subjects who had died since the letters requesting the readings were sent.Science writer has written:The reality is that his cures were hearsay and his treatments were folk remedies that were useless at best and dangerous at worse. Cayce wasn't able to cure his own cousin, or his own son who died as a baby.

Many of Cayce's readings took place after the patient had already died.Traditional Christians are critical of Cayce's views on issues such as, and the. See also.References. Retrieved December 18, 2011. York, Michael (1995).

The Emerging Network: A Sociology of the New Age and Neo-Pagan Movements. Rowman & Littlefield. P. 60. www.findagrave.com.

^. Retrieved December 18, 2011. Sugrue, Thomas (1942). There Is a River. Virginia Beach, VA: A.R.E.

Press (50th Anniversary edition). P. 37.

Sugrue 2003, pp. 35–40.

Sugrue 2003, pp. 41–46. Sugrue 2003, pp.

46–9. Sugrue 2003, p. 52. Sugrue 2003, pp. 52–54. Sugrue 2003, p.

118. Sugrue 2003, p. Archived from on June 26, 2013.

Retrieved December 19, 2011. ^ (1999).

'The Medical Clairvoyance of Edgar Cayce'. Many Mansions.

P. 13. Bowden, Henry Warner (1993). Dictionary of American Religious Biography (Second Edition, Revised and Enlarged ed.). Greenwood Publishing Group. P. 106. Sugrue, Thomas (1942).

There Is a River. Virginia Beach, VA: A.R.E. Press (50th Anniversary edition). P. 45. Sugrue 2003, pp. 111–112.

^ (1999). 'The Medical Clairvoyance of Edgar Cayce'.

Many Mansions. P. 14. Sugrue 2003, p. 116. Sugrue 2003, pp. 116–120. (1999).

'The Medical Clairvoyance of Edgar Cayce'. Many Mansions. P. 15. Sugrue 2003, pp. 123–3. ^ (1999). 'The Medical Clairvoyance of Edgar Cayce'.

Many Mansions. P. 19. Sugrue 2003, pp. 125–6. Sugrue 2003, pp. 127–129. Sugrue 2003, pp.

134–5. The Virginian Pilot (obituaries) Feb 19, 2013. Sugrue 2003, pp. 137–142.

Sugrue 2003, pp. 146–157. Sugrue 2003, pp. 161–175. Sugrue 2003, pp. 175–8. Sugrue 2003, pp.

180–190. Sugrue 2003, pp. 191–210. Smith, A. My Life as a Seer: The Lost Memoirs. P. 403. Cayce, Hugh Lynn (2004).

The Outer Limits of Edgar Cayce's Power. P. 71. Sugrue 2003, p. 238. Sugrue 2003, pp. 237–238.

Sugrue 2003, p. 240.

Sugrue 2003, p. 241. Sugrue 2003, pp.

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234–242. (1999). 'An answer to the Riddles of Life'. Many Mansions. Pp. 25–28. Sugrue 2003, pp. 243–264.

Auken, John Van (2005). Edgar Cayce on the Revelation. Eventually Edgar Cayce, following advice from his own readings, moved to, and set up a hospital. ^ Miller, Timothy (1995).

America's Alternative Religions. P. 354. Sugrue 2003, ch.

20. Sugrue 2003, pp. 267–8.

Sugrue 2003, pp. 274–277. Sugrue 2003, pp.

281–5. Sugrue 2003, pp. 285–8.

Sugrue 2003, pp. 290–1.

Sugrue 2003, pp. 290–300. Sugrue 2003, pp. 295, 300. Sugrue 2003, pp. 306–316.

Sugrue 2003, pp. 317–320. Sugrue 2003, pp. 324–328. Sugrue 2003, pp. 330–333.

Sugrue 2003, p. 343. Sugrue 2003, pp. 346–7, 354. Sugrue 2003, pp. 346–7. Sugrue 2003, pp.

348–350. ^ Sugrue 2003, p. 355. Callahan, Kathy L.

In The Image of God and the Shadow of Demons: A Metaphysical Study Of Good And Evil. Trafford Publishing. P. 162. Browne, Sylvia; Harrison, Lindsay. Prophecy: What the Future Holds for You. Retrieved June 30, 2010. Sugrue 2003, pp.

335–6. Sugrue 2003, pp. 356–7. EdgarCayce.org. Bro, Harmon Hartzell. Edgar Cayce: A Seer out of Season, Aquarian Press, London, 1990. Edgar Cayce: an American prophet, Sidney Kirkpatrick, 2000.

Evans., Cayce, Edgar. Cayce, Hugh Lynn (First ed.). New York. Retrieved June 1, 2014. June 15, 2010.

Retrieved June 1, 2014. Cleveland Medical and Surgical Reporter.

February 22, 1999. Retrieved June 1, 2014. Orser, Charles E. Race and Practice in Archaeological Interpretation. University of Pennsylvania Press. Claiming Knowledge: Strategies of Epistemology from Theosophy to the New Age. Brill Academic Publishing.

114 and the footnote at the bottom of the page. Retrieved November 7, 2016. (1957). Pp. 216–219. (1982). The matter of Edgar Cayce boils down to a vague mass of garbled data, interpreted by true believers who have a very heavy stake in the acceptance of the claims.

Put to the test, Cayce is found to be bereft of powers. His reputation today rests on poor and deceptive reporting of the claims made by him and his followers, and such claims do not stand up to examination. Renner, John H. HealthSmarts: How to Spot the Quacks, Avoid the Nonsense, and Get the Facts that Affect Your Health.

Health Facts Publishing. 'Some quacks, such as Edgar Cayce, attributed their powers to God.

Cyber cafe game. Cayce, who made his diagnoses while in trance, claimed that his healing powers came from God. To treat patients he used spinal manipulation as well as Red Bug Juice and Oil of Smoke in his cures.' .

Raso, Jack. Retrieved January 18, 2017. Edgar Cayce in Context: The Readings, Truth and Fiction. State University of New York Press. 23., 2002,.

Missing Pieces: How to Investigate Ghosts, UFOs, Psychics, & Other Mysteries. Prometheus Books. Looking for a Miracle: Weeping Icons, Relics, Stigmata, Visions & Healing Cures.

Prometheus Books. 159. Stollznow, Karen. Language Myths, Mysteries and Magic. Palgrave Macmillan.

P 103. Gleghorn, Michael (2002).

Probe Ministries. Retrieved January 5, 2014.

Edgar Cayce's Association for Research and Enlightenment. Archived from on December 10, 2004. Retrieved January 5, 2014. Edgar Cayce's Association for Research and Enlightenment. Retrieved October 6, 2016.

Edgar Cayce's Association for Research and Enlightenment. Retrieved January 5, 2014.Further reading. In Encyclopedia of the Paranormal edited. Prometheus Books. Pp. 146–153.

Cayce, Edgar Evans. Edgar Cayce on Atlantis, New York: Hawthorn, 1968,. Many Mansions: The Edgar Cayce Story on Reincarnation. 1950, Signet Book, reissue edition 1990,. An American Prophet, Riverhead Books, 2000,. Kittler, Glenn D. Edgar Cayce on the Dead Sea Scrolls, Warner Books, 1970,.

Puryear, Herbert B. The Edgar Cayce Primer: Discovering The Path to Self-Transformation, Bantam Books, New York, Toronto, Copyright © September 1982 by Association for Research and Enlightenment, Inc. Stearn, Jess.

The Sleeping Prophet, Bantam Books, 1967,. Sugrue, Thomas. There Is a River, A.R.E. Press, 2003,. Todeschi, Kevin, Edgar Cayce on the Akashic Records, 1998,External links.